Khulfa E Rashedeen Se Muhabbat!
بسم الله الرحمن الرحيم
(Oupar diye gaye jis kisi Sahabi ke naam par aap click karoge tou unke ta'alluq se post khul jaayegi)
Mashoor Sahabi Sayyiduna Abu Abdur Rahman Safinah (Razi Allahu Anhu), Maula Rasoolullah ﷺ se riwayat hai ke Rasoolullah ﷺ ne farmaaya:
(Sunan Abi Dawood, Hadees 4642 Wa Sanadahu Hasan)
Is hadees ko Tirmizi ne Hasan (2226) Ibne Hibbaan (al-Ihsaan: 6904/6943) aur Imam Ahmed Bin Hanbal (as-Sunnah Lil Khallaal: 636) ne Sahih kaha hai) Neez Dekhiye Mahnamah al-Hadees: 8, Page: 11.
Is Hadees ke rawi Sayyiduna Safinah (Razi Allahu Anhu) ne apne shaagird ko khulafa e rashedeen ki ta'daad gin kar samjhayi:
خلافة النبوة ثلاثون سنة، ثم يؤتى الله الملك أو ملكه من يشاء
"Khilafat e Nabuwat tees saal (30 years) rahegi, phir Allah jise chahega apna mulk aata farmayega."(Sunan Abi Dawood, Hadees 4642 Wa Sanadahu Hasan)
Is hadees ko Tirmizi ne Hasan (2226) Ibne Hibbaan (al-Ihsaan: 6904/6943) aur Imam Ahmed Bin Hanbal (as-Sunnah Lil Khallaal: 636) ne Sahih kaha hai) Neez Dekhiye Mahnamah al-Hadees: 8, Page: 11.
Is Hadees ke rawi Sayyiduna Safinah (Razi Allahu Anhu) ne apne shaagird ko khulafa e rashedeen ki ta'daad gin kar samjhayi:
"Abu Bakr (Razi Allahu Anhu) ke do saal, Umar Farooq (Razi Allahu Anhu) ke dus saal, Usmaan (Razi Allahu Anhu) ke baara saal, Aur Ali Murtuzaa (Razi Allahu Anhu) ke chey saal."
Imam Ahmed Bin Hanbal (Rahimahullah) farmaate hai:
"Khilafat ke barey mein safinah ki (bayaan kardah) Hadees Sahih hai aur main Khulafa (rashedeen ki ta'daad) ke barey mein is hadees ka qayil hon."
(Jami' Bayaan al-Ilm Fazlah 2/225, al-Hadees: 8 Page: 12)
Sayyiduna 'Irbaaz Bin Saariyah (Razi Allahu Anhu) se riwayat hai:
(Sunan Abi Dawood: 4607 Wa Isnadahu Sahih)
Ise Tirmizi (2676) Ibne Hibbaan (Mawarid: 102) Haakim (al-Mustadrak 1/95,96) aur Zehbi ne Sahih kaha hai.
Is Sahih Hadees mein jin Khulafa e Rashedeen ki sunnat ko mazbooti ke saath pakadney ka hukm diya gaya hai in se muraad Sayyiduna Abu Bakr Siddiq, Sayyiduna Umar al-Farooq, Sayyiduna Usmaan Zulnorain aur Sayyiduna Ali Murtuza (Razi Allahu Anhum Ajmayeen) muraad hain.
In mein se pehle do Nabi ﷺ ke sasur aur doosre do damaad hain, pehle dono Khulafa e Rashedeen mein Sayyiduna Abu Bakr (Razi Allahu Anhu) Sabiq ul-Emaan aur afzal B'ad e Rasool ﷺ a'Lal Itlaaq hain, phir Umar Farooq (Razii Allahu Anhu) ka numbar hai, doosrey dono Khulafa e Rashedeen mein Sayyiduna Usmaan (Razi Allahu Anhu) Aap ﷺ ke do betiyon ke shauhar hain aur Sayyiduna Ali (Razi Allahu Anhu) Sayyidah Fatima (Razi Allahu Anha) ke shauhar hain.
Abul Hasan al-Asha'ari (died 324 hijri) farmaate hain:
(al-Ibadah Fi Usool ad-Diyanah Safa 60 Fiqrah: 29)
Abu Jafar at-Tahawai (died 321 hijri) ki taraf mansoob kitaab Aqeedah at-Tahawiyah mein bhi inhi khulafa ko Khulafa e Rashedeen qaraar diya gaya hai. dekhiye Sharah Aqeedah at-Tahawiyah Tehqeeq Shaykh Albani (Page 533_548)
Har musalmaan par yeh farz hai ke wo in Khulafa e Rashedeen aur tamaam Sahaba E Kiraam (Razi Allahu Anhum Ajma'een) se muhabbat rakkhe.
Tambeeh: Sahih Muslim ke b'az nuskhon mein "عن أبي ريحانة عن سفينة" ki sanad se bayaan kardah ek hadees ke b'ad likha huwa hai ke, us ne kaha: Aur Wo Budha Hogaya Tha Aur Main Us Ki Hadees Par Itemaad Nahi Karta Tha."
(Darsi Nuskha Jild: 1 Page: 149 Hadees: 326, Sharah Ke Sath Sharah an-Nawawi Jild: 4 Page: 9 Wa Fath al-Mulhim Jild: 3 Page: 164)
Is qaul mein budhey se kaun muraad hai? is ki tashreeh mein Allamah Nawawi wagera farmaate hain: "Wo Safinah Hai". (Sharah Sahih Muslim Lil Nawawi 4/9)
Jabke Hafiz Ibne Hajar ke tarz e aamal aur Ibne Khalfoon ke qaul se yehi saabit hota hai ke "Wo Abu Rihanah (Abdullah Bin Matar) Hai." Dekhiye Tehzeeb ut-Tehzeeb (Jild: 6 Page: 34,35) aur yehi baat rajeh hai, yani Ismaeel Bin Ibrahim (urf Ibne 'Ulaiyah) ke nazdeek Abu Rihanah Abdullah Bin Matar budha hogaya tha aur wo (Ibne 'Ulaiyah) is (Abu Rihanah) par itemaad nahi kartey they.
Yaad rahe ke jamhoor muhaddiseen ke nazdeek Abu Rihanah mausaq hai lehaza wo Hasan Ul Hadeees hai. Walhumdulillah.
Imam Ahmed Bin Hanbal (Rahimahullah) farmaate hai:
"Khilafat ke barey mein safinah ki (bayaan kardah) Hadees Sahih hai aur main Khulafa (rashedeen ki ta'daad) ke barey mein is hadees ka qayil hon."
(Jami' Bayaan al-Ilm Fazlah 2/225, al-Hadees: 8 Page: 12)
Sayyiduna 'Irbaaz Bin Saariyah (Razi Allahu Anhu) se riwayat hai:
صلّى بنا رسول الله صلى الله عليه وسلم ذات يوم، ثم أقبل علينا، فو عظنا مو عظةً بليغةً ذرفت منها العيون ووجلت منها القلوب، قال قائل؛ يا رسول الله اكأن هذه مو عظة مودع، فما ذاتعهد إلينا؟ فقال: أوصيكم يتقوى الله والسمع والطاعة وإن عبد حبشي، فإنه من يعش منكم يعدي فسيرى اختلافاً كثيراً، فعليكم بسنتي وسنة الخلفاء المهديين الراشدين تمسكو ابها وعضوا عليها بالنو اجذ، وإياكم ومحدثات الأمور، فإن كل محدثة بدعة وكل بدعة ضلالة
"Ek din Rasoolullah ﷺ ne humein namaz padhayi phir humari taraf rukh kar ke intehaayi fasih o baleegh waz farmaya jis se (humare) dil dehal gaye aur aankhon se aanso jaari hogaye, kisi ne kaha: Ya Rasoolullah! goya yeh alwidaa' kehne waale ka waz hai, Aap hamein kya (hukm) irshaad farmatey hain? Aap ﷺ ne farmaaya: Main tumhen Allah se darney ki wasiat karta hon aur agar habshi bhi tumhara ameer ban jaaye tou (us ka hukm) sunna aur itaa'at karna, kiyunke mere b'ad jo shaksh zinda raha wo bahut ikhtilaaf dekhega, pas meri sunnat aur mere Khulafa e Rashedeen Mehdiyeen ki sunnat ko mazbooti se, daanton ke saath pakad leyna aur muhaddasaat se bachna kiyunke (deen mein) har muhaddas bid'at hai aur har bid'at gumrahi hai."(Sunan Abi Dawood: 4607 Wa Isnadahu Sahih)
Ise Tirmizi (2676) Ibne Hibbaan (Mawarid: 102) Haakim (al-Mustadrak 1/95,96) aur Zehbi ne Sahih kaha hai.
Is Sahih Hadees mein jin Khulafa e Rashedeen ki sunnat ko mazbooti ke saath pakadney ka hukm diya gaya hai in se muraad Sayyiduna Abu Bakr Siddiq, Sayyiduna Umar al-Farooq, Sayyiduna Usmaan Zulnorain aur Sayyiduna Ali Murtuza (Razi Allahu Anhum Ajmayeen) muraad hain.
In mein se pehle do Nabi ﷺ ke sasur aur doosre do damaad hain, pehle dono Khulafa e Rashedeen mein Sayyiduna Abu Bakr (Razi Allahu Anhu) Sabiq ul-Emaan aur afzal B'ad e Rasool ﷺ a'Lal Itlaaq hain, phir Umar Farooq (Razii Allahu Anhu) ka numbar hai, doosrey dono Khulafa e Rashedeen mein Sayyiduna Usmaan (Razi Allahu Anhu) Aap ﷺ ke do betiyon ke shauhar hain aur Sayyiduna Ali (Razi Allahu Anhu) Sayyidah Fatima (Razi Allahu Anha) ke shauhar hain.
Abul Hasan al-Asha'ari (died 324 hijri) farmaate hain:
وندين الله بأن الأئمة الأربعة خلفاء راشدون مهديون فضلاء لا يوازيهم فى الفضل غيرهم
"Aur hamara yeh mazhab hai ke Ayimma e Arba (Abu Bakr wa Umar Usmaan wa Ali) Khulafa e Rashedeen Mehdiyeen hain, yeh sab (doosron se) afzal they, doosra koi (ummati) fazilat mein in ke barabar nahi."(al-Ibadah Fi Usool ad-Diyanah Safa 60 Fiqrah: 29)
Abu Jafar at-Tahawai (died 321 hijri) ki taraf mansoob kitaab Aqeedah at-Tahawiyah mein bhi inhi khulafa ko Khulafa e Rashedeen qaraar diya gaya hai. dekhiye Sharah Aqeedah at-Tahawiyah Tehqeeq Shaykh Albani (Page 533_548)
Har musalmaan par yeh farz hai ke wo in Khulafa e Rashedeen aur tamaam Sahaba E Kiraam (Razi Allahu Anhum Ajma'een) se muhabbat rakkhe.
Tambeeh: Sahih Muslim ke b'az nuskhon mein "عن أبي ريحانة عن سفينة" ki sanad se bayaan kardah ek hadees ke b'ad likha huwa hai ke, us ne kaha: Aur Wo Budha Hogaya Tha Aur Main Us Ki Hadees Par Itemaad Nahi Karta Tha."
(Darsi Nuskha Jild: 1 Page: 149 Hadees: 326, Sharah Ke Sath Sharah an-Nawawi Jild: 4 Page: 9 Wa Fath al-Mulhim Jild: 3 Page: 164)
Is qaul mein budhey se kaun muraad hai? is ki tashreeh mein Allamah Nawawi wagera farmaate hain: "Wo Safinah Hai". (Sharah Sahih Muslim Lil Nawawi 4/9)
Jabke Hafiz Ibne Hajar ke tarz e aamal aur Ibne Khalfoon ke qaul se yehi saabit hota hai ke "Wo Abu Rihanah (Abdullah Bin Matar) Hai." Dekhiye Tehzeeb ut-Tehzeeb (Jild: 6 Page: 34,35) aur yehi baat rajeh hai, yani Ismaeel Bin Ibrahim (urf Ibne 'Ulaiyah) ke nazdeek Abu Rihanah Abdullah Bin Matar budha hogaya tha aur wo (Ibne 'Ulaiyah) is (Abu Rihanah) par itemaad nahi kartey they.
Yaad rahe ke jamhoor muhaddiseen ke nazdeek Abu Rihanah mausaq hai lehaza wo Hasan Ul Hadeees hai. Walhumdulillah.
وما علينا إلا البلاغ
(al-Hadees 13)
Refrence| (Kitaab: Fazaail E Sahaba, Taleef: Hafiz Sher Muhammad Hafizahullah, Tehqeeq Wa Taqreej: Hafiz Zubair Ali Zai Rahimahullah, Page 33-36)
Romanised: Syed Ibrahim
