Kitaab: Najaat Ka Raastah (Aap Kaise Musalmaan Hon)
بسم الله الرحمن الرحيم
ان الحمد لله نحمده ونستعينه ونعوذ باالله من شرور انفسنا ومن سيئات ااعمالنا من يهده الله فلا مضل له ومن يضلل فلا هادي له واشهد ان لا اله الاالله وحده لا شريك له واشهد ان محمد عبده ورسوله۔ اما بعد؛
Arkaan E Islaam Ki Mukhtasar Sharah:
Hum ne yeh mukhtasar sa risaalah mabadi al-Islaam us shaksh ke liye taiyaar kiya hai jo Islaam qubool karna chahaata ho, yeh baat achchyi tarha jaan lijeeye ke Islaam hi najaat aur falaah wa behbodi ka zari'ah hai jaise ke Allah ﷻ ne farmaaya:
إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ
"Beshak Allah ﷻ ke nazdeek deen Islaam hi hai."
(Surah aal-Imraan: 19)
Neez Allah ﷻ ne farmaaya:
وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ
"Jo shaksh Islaam ke siwa aur deen talaash karey, uska deen qubool na kiya jaayege, aur wo aakhirat mein nuqsaan paaney waalon mein hoga."
(Surah aal-Imraan: 85)
Jab aap ne yeh jaan liya (ke Islaam ke 'ilaawah koi deen qabil e qubool nahi) tou yeh baat bhi jaan len ke Islaam ke arkaan paanch (5) hain. Jaisa ke Rasoolullah ﷺ ne sahih hadees mein bayaan farmaaya hai:
بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ، شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَالْحَجِّ، وَصَوْمِ رَمَضَانَ
"Islaam ki buniyaad paanch chizon par hai, is baat ki gawaahi deyna ke Allah ke siwa koi haqeeqi ma'bood nahi, aur Muhammad ﷺ Allah ke sachchey Rasool hain, namaaz qaayim karna, zakaat aada karna, ramzaan ul mubarak ke rozey rakhna, baitullah ka haj karna."
(Bukhari Muslim wa Tirmidhi)
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① Tawheed Wa Risaalat Ki Tawzeeh Wa Tashreeh:
Is baat ki gawaahi deyna ke Allah ke 'ilaawah koi haqeeqi ma'bood nahi, aur Muhammad ﷺ Allah ke bandey aur rasool hain.
➧Kalimah E Shahaadat Ka Ma'naa:
Is baat ka aqraar karna ke Allah ke 'ilaawah koi haqeeqi ma'bood nahi, aur yeh kalimah ghairullah ki ulohiyat ka yaqeeni taur par inkaar karta hai, aur sirf Allah wahdah ke liye haqeeqi ibaadat saabit karta hai.
Allah ﷻ ka irshaad hai:
ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ هُوَ الْبَاطِلُ
"Yeh sab is liye ke Allah hi haq hai, aur iske siwa jise bhi yeh pukaartey hain wo baatil hai." (Surah al-Hajj: 62) yane ghairullah ke liye ibaadaton mein se kisi bhi ibaadat ka karna jayiz aur sahih nahi hai.
Allah ﷻ irshaad farmaata hai:
وَمَن يَدْعُ مَعَ اللَّهِ إِلَٰهًا آخَرَ لَا بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لَا يُفْلِحُ الْكَافِرُونَ
"Jo shaksh Allah ke saath kisi doosrey ma'bood ko pukaarey jis ki koi daleel us ke paas nahi pas is ka hisaab tou is ke Rab ke oopar hi hai, beshak kaafir log najaat se mehroom hain."
(Surah al-Mominoon: 117)
Aur yeh azeem kalimah apne kehney waaley ko koi faidah nahi dey sakta hai, aur na isey daayare Islaam mein dakhil kar sakta hai, illa yeh ko wo kehney waala is ke ma'naa ko achchyi tarha se jaanta, is ke mutaabiq aamal karta aur is ki tasdeeq karta ho; is liye ke isey munaafiqon ne bhi kaha, lekin is ke bawajood wo jahannam ke aakhri palley mein honge; kiyunke na tou wo is par emaan laaye, aur na hi is ke mutaabiq aamal kiye.
Aur yehi haal qabar ke pujaariyon ka bhi hai ke wo kalimah kehney ke bawajood apne qaul wa kirdaar se is ki mukhalifat kartey hain, tou yeh kalimah in ke haq mein faidahmand nahi, kiyunke ke inhon ne apne aamaal wa aqwaal se is ki mukhalifat ki hai.
➧Kalimah E Tawheed (La Ilaha Illallah) Ki Aath (8) Sharten Hain:
(1) Ilm: yane is ke ma'naa ko jaanna jo jahaalat ke munaafi hai.
(2) Yaqeen: jo shak ke munaafi hai is ke kehney waaley ke liye zaroori hai ke wo is baat ka yaqeen rakkhey ke Allah subhaanahu wa ta'ala hi haqeeqi ma'bood hai.
(3) Ikhlaas: yane bandah apni tamaam ibaadaton ko apne Rab ke liye khaalis kardey.
(4) Sidq: jo jhoot ke munaafi hai is ke aqraar karney waaley ko chaahiye ke is ka dil is ki zabaan ke aur zabaan dil ke muwaafiq ho (yane jo dil mein ho isi ka izhaar bhi karey)
(5) Muhabbat: yane Allah se muhabbat bhi rakhta ho, warna agar is ke dil mein muhabbat nahi tou phir wo kaafir ho jaayega (yane daayare Islaam se kharij ho jaayega)
(6) Inqiyaad: sirf Allah wahdah ki ibaadat karta ho aur is ki shari'at ke taabe' ho, aur is ki sachchayi aur haqqaaniyat ka bhi mu'taqid ho.
(7) Qubool: kalimah e tawheed jo Allah wahdah ki ibaadat aur is ke siwa jin (ma'boodan e baatilah) ke inkaar par dalaalat karta hai isey qubool kar ley.
(8) Wo ghairullah ki ibaadat ka is tarha se munkir ho ke inhen baatil jaantey huwey in se bilkul bari ho.
Muhammad ﷺ Ke Risaalat Ki Shahaadat Ka Matlab:
Hum is baat ki gawaahi detey huwey is par emaan bhi rakkhen ke Muhammad ﷺ Allah ke bandey aur is ke aakhri Nabi wa Rasool hain, aur Aap ﷺ ne jis chizon ka hukm diya in mein aap ki itaa'at ko zaroori samjhen, aur aap ki bataayi huwi baaton ki tasdeeq karen, aur jin ke karney se mana' kiya, ya roka, in se ijtenaab aur doori akhtiyaar karen, aur jo tareeqah e ibaadat hummen dey kar gaye isi tarha hum Allah ki ibaadat karen.
② as-Salaat (Namaaz)
Din raat mein Allah ﷻ ne apne bandon par paanch waqt ki namaaz ko farz qaraar diya hai, aur wo (fajar ki do rak'at, zohor ki chaar rak'at, asr ki chaar rak'at, maghrib ki teen rak'at aur ishaa ki chaar rak'aten hain)
Har musalmaan ke liye zaroori hai ke wo namaaz se pehle paak o saaf aur ba-wuzu ho, ab agar na-paaki choti hai, jaise paishaab wa paaqanah yane hads e asghar ho tou aisi surat mein wo paishaab wa paaqanah ke liye istinjaa karey phir wuzu karey, albattah jo so gaya ho, ya is se hawa kharij huwi ho tou wo sirf wuzu kar ley, aur agar hads e akbar jaise janaabat ya jimaa'(humbistari) ya nifaas aur haiz ho tou in par pehle gusul waajib hai phir is ke ba'd wuzu.
Khusoosan mardon ke liye zaroori hai ke wo panjowaqtah namaaz aam musalmaano ke saath masjidon mein ba-jamaat aada karen, in ke liye bila-uzr jamaat ka chhorna jayiz nahi jaise bimaari ya khauf wagerah ho, is ke liye zaroori hai ke wo namaaz ki saari kaifiyat ko takbeer e tehreema se ley kar salaam pherney tak jaanta ho, namaaz ko waqt ke ba'd padhna kisi haal mein jayiz nahi, hattal maqdoor ise waqt e muqarrarah par padhe, aur auraton ke liye behtar aur afzal hai ke wo ghar hi mein namaaz padhen, aur yeh baat jaan lijeeye ke namaazi muslim hai aur be-namaazi musalmaan nahi.
Auraton ke muta'alliq ek aur baat yeh hai ke wo haalat e haiz aur nifaas mein namaaz se ruk jaayengi, phir paak hotey hi gusul kar ke namaaz shuru kardengi.
③ Zakaat:
Ek saal pura honey par jab maal nisaab ko pohanch jaaye tou is mein se dhaayi fisad maaldaron se ley kar faqeeron aur miskeeno mein taqseem karney ko zakaat kehtey hain.
④ Ramzaan Ke Mahinah Ka Roza Rakhna:
Ek musalmaan ko Allah Rabbul 'Aalameen ki ibaadat ke khatir tuloo' e fajr se ghuroob e aaftaab tak khana, peena aur jimaa'(humbistari) jaise umoor ko chhor deyna ka naam rozah hai aur haiz wa nifaas waali auraten rozah aur namaaz chhor dengi, hatta ke jab wo paak ho jaayengi tou gusul kar ke namaaz aur rozah paabandi se rakhna shuru kardengi, aur aaindah ramazaan se pehle pehal apne chhorey huwe rozoh ki (qazaa) karengi, albatta chhorey huwe rozoh ki qazaa eid ul fitr, eid ul azhaa aur aiyyaam e tashreeq(yane 11,12 aur 13 zil hijjah) mein nahi karengi, aur isi tarha in par namaaz ki qazaa nahi hai.
Akeley jummah ke din bhi rozah rakhna manaa' hai, Allah ﷻ ne mareez aur musafir ko ramazaan ke dino mein iftaar ki rukhsat dey rakkhi hai, Irshaad e Ilaahi hai:
فَمَن كَانَ مِنكُم مَّرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ
"Lekin tum mein se jo shaksh bimaar ho, ya safar mein ho, tou wo aur dino mein ginti ko pura kar ley."
(Surah al-Baqarah: 184)
Jo ramazaan ke rozey chhor diye hain in par qazaa wajib hai, lekin yeh hazraat bhi in dino mein rozah na rakkhen jis mein rakhna manaa' hai jaisa ke oopar guzraa.
⑤ Hajj:
Har mustatee'(yane jis ke paas zaad e safar aur sawaari wagerah maujood ho) musalmaan mard ho, ya aurat par umar bhar mein ek martabah farz hai, albattaa aurat par hajj is waqt tak farz nahi jab tak wo mahram jaise baap, shauhar, bhai, beta wagerah na paa jaaye, Allah ﷻ irshaad farmaata hain:
وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا
"Allah ﷻ ne in logon par jo is ki taraf raah paa saktey hon is ghar ka hajj farz kar diya hai."
(Surah Aal-e-Imraan: 97)
Agar koi dubarah baar hajj karey tou wo ajr e azeem ka mustahiq hoga, lekin farz ek hi martabah hai.
Yeh hai Arkaan e Islaam jin ka tazkirah mukhtasar sharah ke saath guzra.
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Tambeeh: Nasaara(christian) Esa ('aalaihis salaam) ke ma'bood, ya teen mein ka teesra, ya in ke Allah ke betey honey, aur inhen qatal wa phaansi diye jaaney ka da'waa kartey hain jab ke yeh sab baatil hai, sahih baat yeh hai ke Esa ('aalaihis salaam) Allah ke bandey aur uske Rasool hain, aur wo doosrey Rasoolon jaise ek bashar hain in ke andar ulohiyat, ya ruboobiyat ki khusoosiyat nahi hai aur na hi wo qatal kiye gaye, aur phaansi diye gaye hain, balke jab yahood ne inhen qatal karna chahaa, tou Allah ne inhen doosrey aasmaan ki taraf utthaa liya, aur wo dubaarah qayamat se pehle utrenge, saleeb ko todenge, aur suwar ko qatal karenge, aur kisi shari'at ke bajaye Shari'at e Muhammadi ﷺ jo hummare Nabi hain ki mutaabiq faisa saadir farmaayenge, jab tak Allah chaahega us waqt tak tehar ne ke ba'd inhen maut aayegi, aur wo bhi qayaamat ke roz aam logon ki tarha utthaye jaayenge.
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Arkaan E Emaan Chey (6) Hain:
- Allah par emaan
- Farishton par emaan
- Kitaabon par emaan
- Rasoolon par emaan
- Yaum e aakhirat par emaan laana
- Taqdeer par emaan laana.
(Sahih Muslim Hadees 8)
① Allah Par Emaan Laaney Ka Matlab:
Hum is baat par yaqeen rakhen ke sirf Allah ﷻ hi haqeeqi Rab hai, iska ka na tou koi shareek hai aur na hi koi madadgaar, wahi paidaa karney waala, rozi rasaan, nafa wa nuqsaan pohchaaney waala, akela hi ibaadat ka mustahiq aur na tou koi us ka shareek wa saajhi hai aur wo be-misl hai aur us ki zaat sunney waali aur dekhney waali hai.
② Farishton Par Emaan Laaney Ka Matlab:
Aalam e ghaib mein rehney waaley, hum inko baghair dekhey emaan laatey hain, wo Allah ke mukarram aur ba-izzat bandey hain Allah ke hukm ko baghair na-farmaani ke bajaa laatey hain ruboobiyat aur ulohiyat mein se kisi bhi cheez ke maalik nahi, Allah ne inhen noor se paidaa kiya hai aur wo be-shumaar hain Allah ke 'ilaawah koi bhi in ki te'daad nahi jaanta hai.
Aur In Par Emaan Laana Chaar (4) Chizon Ko Shaamil Hai:
- In ke wujood par emaan laana.
- Hum in mein se jin ka naam jaantey hain in par bhi emaan rakhtey hain jaise Jibrayeel, Mikayeel aur Israfeel ('aalaihimus salaatu was salaam) wagerahum jin ka naam nahi jaantey in par bhi ijmaali taur par emaan rakhtey hain.
- Hum in mein se jin ke sifaat jaantey hain in par emaan rakhtey hain jaise Jibrayeel ki sifaat, Allah ke Rasool ﷺ ne inhen in ki asl shakal mein dekhaa ke in ke chey saw (600) par hain jo aasmaan ko bilkul gherey huwey hain.
- Hum in ke aamaal par bhi emaan rakhtey hain in mein se baaz Allah ki wahi par mamoor hain, jin ko Allah ﷻ Anbiyaa o Rasul ('aalaihimus salaatu was salaam) ki taraf behja hai jaise Jibrayeel ('aalaihis salaatu was salaam) aur baaz baarish barsaaney aur paudaa uganey par mamoor hain jaise Mikayeel ('aalaihis salaatu was salaam) aur baaz qayaamat ke waqt sur phoonkne par mamoor hain jaise Israfeel ('aalaihis salaatu was salaam) aur baaz maut ke waqt rooh qabz karney par mamoor hain jaise Malak ul Maut ('aalaihis salaam).
③ Kitaabon Par Emaan Laaney Ka Matlab:
Wo kitaaben jinhen Allah ﷻ ne apne Rasoolon ('aalaihimus salaam) par logon ki hidayat ki khatir, neez haq ko waazeh aur bayaan karney ke liye utaari hain, in par emaan laaney ki tafseel kuch is tarha hai:
(1) Hum is par emaan rakhtey hain ke wo haqeeqat mein Allah ki jaanib se naazil huwi hain.
(2) Hum jin ke naam jaantey hain in par bhi emaan rakhtey hain, jaise: Quran E Majeed: jo hummare Nabi Muhammad ﷺ par utaara gaya. Tawraat: jo Musa ('aalaihis salaam) par utaari gayi. Zaboor: jo Dawood ('aalaihis salaam) par utaari gayi. Injeel: jo Esa ('aalaihis salaam) par utaari gayi. aur jis ko hum nahi jaantey is par bhi ijmaali emaan rakhtey hai.
(3) Hum is mein maujood chizon par bhi emaan rakhtey hain: jaise Quran e majeed mein jo chizen hain, aur pichhli kitaabon mein jo tehreef se mehfooz akhbaar hain in par bhi emaan hain.
(4) Quran e majeed mein jo kuch bhi hai hum is par khushi wa razaamandi se aamal pairaa hotey hain, chaahe is ki hikmat samjhen ya na samjhen, aur Quran e majeed tamaam pichhli kitaabon ko naskh karney waala hai Allah ﷻ irshaad farmaata hai:
وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ
"Aur hum ne aap ki taraf haq ke saath yeh kitaab naazil farmaayi hai jo apne se agli kitaabon ki tasdeeq karney waali hai, aur in ki muhaafiz hai."
(Surah al-Maaida: 48)
Aur baaz kitaaben jaise tawraat aur injeel wagerah ko yahood o nasaara ne tehreef wa tabdeel kar diya hai, aur inke maujoodah mashoor wa ma'roof chaar nuskhey yeh hai (mata, luka, markus, yohana) in chaaron nuskhon mein bahim tasaad aur ikhtilaaf paaya jaata hai, balke baaz nuskhey jo kayi baar chapey hain, in mein bhi taba'at ke mukhtalif honey ki wajah se farq hai, aur iske bar-aks Quran e majeed ka ek hi nuskha hai jis ke laakhon nuskhey chapney, aur poori duniya mein taqseem honey ke ba-wajood is mein zarra barabar bhi ikhtilaaf nahi paaya jaata hai, aur yeh bahut bada mujizah hai, Allah ﷻ farmaata hai:
إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
"Hum ne hi is Quran e majeed ko naazil farmaaya hai aur hum hi iske muhaafiz hain."
(Surah al-Hijr: 9)
④ Rasoolon Par Emaan Laaney Ka Matlab:
Wo basahr hain lekin Allah ﷻ ne inhen risaalat se nawaaza hai aur in ki jaanib shari'at ki wahi ki hai, aur inhen is ki tableegh ka hukm bhi diya hai, maslan Nooh, Ibraheem, Musa aur Esa ('aalaihimus salaatu was salaam) aur sab se aakhri Nabi aur Rasool hummare Nabi Muhammad ﷺ hain, aur emaan bir rasul mundarijah zail chizon ko shaamil hai.
(1) Is baat par emaan laana ke Allah ﷻ ki jaanib se in ki risaalat haq hai aur jis ne ek risaalat ka inkaar kiya, tou goya ke us ne saari risaalaton ka inkaar kiya.
(2) Hum jin ka naam jaantey hain in par emaan rakhtey hain aur jin ka nahi jaantey in par bhi ijmaali emaan rakhtey hain.
(3) In ki sahih khabren jo hum tak pohnchi hain is ki tasdeeq kartey hain.
(4) In mein se jo hummari taraf behjey gaye hain in ki shari'at par hum aamal pairaa rahein aur hummare aakhri Nabi Janaab Muhammad ﷺ hain jinhen poori duniya ke taraf behja gaya hai. Allah ﷻ irshaad farmaata hai:
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا
"So qasam hai tere parwardigaar ki! yeh momin nahi ho saktey, jab tak ke tamaam aapas ke ikhtilaaf mein aap ko haakim na maan len, phir jo faisla aap in mein karden in se apne dil mein kisi tarha ki tanggi aur na-khushi na paayen, aur farmaabardari ke saath qubool kar len."
(Surah an-Nisaa: 65)
⑤ Aakhirat Ke Din Par Emaan Laana:
Wo qayaamat ka din hai jis din Allah ﷻ hisaab o kitaab aur badley ke liye utthayega, aur iska naam aakhirat ka din isi liye rakkha gaya hai ke wo is duniya ka aakhri din hoga aur Allah ﷻ apne hukm se tamaam logon ko qabron se utthayega, tou jannati log jannat aur dozakhi log dozakh mein Allah ke hukm se apne apne thikano mein chaley jaayenge, aur aakhirat par emaan hi ke ziman mein yeh chizen bhi aati hain.
(1) Allah ﷻ logon ko qabron se utthayega tou saari kayenaat ke murdey ibtedaa aafrinish se ley kar aakhri din tak nikal padenge, Allah ﷻ farmaata hai:
ثُمَّ إِنَّكُم بَعْدَ ذَٰلِكَ لَمَيِّتُونَ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ تُبْعَثُونَ
"Is ke ba'd phir tum sab yaqeenan marney waaley ho, phir qayaamat ke din bila-shubah tum uthaaye jaaoge."
(Surah al-Mominoon: 15,16)
(2) Hisaab aur jazaa par emaan laana ke Allah ﷻ bandey ka hisaab is ke aamal ke mutaabiq karega, Allah ﷻ farmaata hai:
إِنَّ إِلَيْنَا إِيَابَهُمْ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم
"Beshak hummari taraf in ka lautnaa hai, phir beshak hummare zimmeh hai in ka hisaab leyna."
(Surah al-Ghaashiya: 25,26)
(3) Jannat aur jahannam par emaan laana ke wo dono saari makhlooq ke abadi thikana hain, jannat neymaton waala ghar Allah ﷻ ne ise muttaqee momino ke liye taiyaar kar rakkha hai jo Allah par emaan rakhtey hain aur Allah ke hukm ki bajaa aawaari qalb e khaalis se kartey hain aur us ke Rasool ki itteba' kartey hain Allah ﷻ farmaata hai:
الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِر
"Yaqeenan hummara dar rakhney waaley jannaton aur nehron mein honge, raasti aur izzat ki baythak mein qudrat waaley badeshaa ke pas."
(Surah al-Qamar: 54,55)
Jahannam jo daar e azaab hai Allah ﷻ ne ise zaalimo aur kaafiron ke liye taiyaar kar rakha hai, Allah ﷻ farmaata hai:
وَقُلِ الْحَقُّ مِن رَّبِّكُمْ ۖ فَمَن شَاءَ فَلْيُؤْمِن وَمَن شَاءَ فَلْيَكْفُرْ ۚ إِنَّا أَعْتَدْنَا لِلظَّالِمِينَ نَارًا أَحَاطَ بِهِمْ سُرَادِقُهَا ۚ وَإِن يَسْتَغِيثُوا يُغَاثُوا بِمَاءٍ كَالْمُهْلِ يَشْوِي الْوُجُوهَ ۚ بِئْسَ الشَّرَابُ وَسَاءَتْ مُرْتَفَقًا
"Aur ay'laan kar dey yeh sara sar bar-haq Quran tumhaare Rab ki taraf se hai ab jo chaahe emaan laaye aur jo chaahe kufr karey, zaalimo ke liye hum ne wo aag taiyaar kar rakkhi hai jis ki qanaaten inhen gher lengi, aur agar wo fariyaad rasi chaahenge tou in ki fariyaad rasi is paani se ki jaayegi jo taeel ki talchat jaisa hoga, jo chehre bhoon deyga, bada hi bura paani hai, aur badi buri aaraam-gha (dozakh) hai."
(Surah al-Kahf: 29)
Aur Yaum E Aakhirat Par Emaan Laana Darj Zail Umoor Ka Mutaqaazi Hai:
(1) Fitneh E Qabr Par Emaan Laana: Aur wo mayyat ke dafnaaney ke ba'd is ke Rab, Deen aur Nabi ﷺ ke barey mein sawaal kiya jaana, tou Allah momino ko sahih jawaab par qaayim rakhega, aur wo inka jawaab: mera Rab Allah hai, mera deen Islaam hai aur mere Nabi Muhammad ﷺ hain keh kar deyga, lekin zaalim aur kafir log kahenge haye haye main nahi jaanta aur munafiq ya shakki aadmi jawaab deyga main nahi jaanta logon ko kuch kehtey suna tou main bhi wo keh baitha.
(2) Qabr Ki Naymat Aur Azaab Par Emaan Laana: Qabr ka azaab munafiq aur kafir zaalimo ko hoga, Allah ﷻ farmaata hai:
وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ
"Aur agar aap is waqt dekhenge jab ke zaalim log maut ki sakhtiyon mein honge aur farishtey apne haath badha rahey honge ke haan apni jaane nikaalo tou aaj tum ko zillat ki sazaa di jaayegi."
(Surah al-An'aam: 93)
⑥ Taqdeer Par Emaan Laana:
Quran o Sunnat ki sahih aur waazeh nusoos wa dalaayil achchyi aur buri taqdeer ke emaan ke wujoob par dalaalat kartey hain, aur yeh emaan ke chey (6) usoolon mein se ek usool hai ke is par baghair emaan laaye bandey ka Islaam aur emaan mukammal na hoga, Allah ﷻ farmaata hai:
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ ۗ إِنَّ ذَٰلِكَ فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
"Kya aap ne nahi jaana ke aasmaan o zameen ki har cheez Allah ke ilm mein hai yeh sab likkhi huwi kitaab mein mehfooz hai Allah ﷻ par tou yeh amr bilkul aasaan hai."
(Surah al-Hajj: 70)
Neez Allah ﷻ farmaata hai:
مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
"Na koi museebat duniya mein aati hai na (khaas) tumhaari jaano mein magar is se pehle ke hum is ko paidaa karen wo ek khaas kitaab mein likhi huwi hai, yeh (kaam) Allah ﷻ par (bilkul) aasaan hai."
(Surah al-Hadeed: 22)
Neez Allah ﷻ farmaata hai:
إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ
"Beshak hum ne (har cheez ko ek muqarrarah) andaazey par paidaa kiya hai."
(Surah al-Qamar: 49)
Aur Ulama (Rahimahumullah) Ne Taqdeer Par Emaan Ke Maraatib Yun Bayaan Kiye Hain:
(1) Ilm: Allah ﷻ ne har cheez ko is ke wujood se pehle hi apne azali ilm mein jaanta hai yane har cheez ki miqdaar, waqt, umar aur rozi yeh chizen mukammal tafseel se hamesha se jaanta hai aur jaanta rahega.
(2) Kitaabat: Is baat par bhi emaan rakhna ke har cheez ko Allah ﷻ ne loh e mehfooz mein bayaan kar diya hai, Allah ﷻ farmaata hai:
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ ۗ إِنَّ ذَٰلِكَ فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
"Kya aap ne nahi jaana ke aasmaan o zameen ki har cheez Allah ke ilm mein hai yeh sab likkhi huwi kitaab mein mehfooz hai, Allah ﷻ par tou yeh amr bilkul aasaan hai."
(Surah al-Hajj: 70)
(3) Is baat par emaan rakhna ke jo cheez Allah chaahata hai wahi hota hai aur zameen o aasmaan mein sab kuch us ki mashiyat aur iradey se hi wuqoo'-pizeer hoti hain, Allah ﷻ farmaatey hain:
لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ
"(bil-khusoos) is ke liye jo tum mein se seedhi raah par chalna chaahe, aur tum baghair parwardigaar e aalam ke chaahey kuch nahi chaah saktey."
(Surah at-Takwir: 28,29)
(4) Is baat par emaan laana ke Allah ﷻ hi tamaam makhloqaat aur kayenaat ka paidaa karney waala, aur wujood bakhshney waala hai, tou saari chizen Allah ﷻ ki hi makhlooq hain, aur har cheez isi ki qudrat aur mashiyat se honey waali hai, Allah ﷻ farmaata hai:
اللَّهُ خَالِقُ كُلِّ شَيْءٍ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ
"Allah hi har cheez ka paidaa karney waala hai aur wahi har cheez par nighebaan hai."
(Surah az-Zumar: 62)
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Yeh mukhtasar si baat ma'lomaat e Islam aur Emaan ke barey mein hai agar koi mazeed tafsilaat chahaata hai tou wo ahle ilm ki in kitaabon ki taraf rujoo' karey jo tafseel se bayaan karti hain.
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واللہ اعلم
وصلى الله وسلم على نبينا محمد
Author: Faisal Bin Sukait Al-Sukait.
Urdu Tarjuma: Mohammed Qasim Inayatullah Al-Dahlawi.
Nazr E Saani: Mohammed Furqaan Salafi (Faazil Madinah University)
Romanised: Syed Ibrahim
Guzarish: Kisi qism ki romanised mein ghalti nazr aaye tou islah ki niyat se zaroor bataye.
Download (Arabic Pdf) Link: Tareek Ilal Najah
Download (Urdu Pdf) Link: Najaat Ka Raasta