Jadu Ke Bachaou Ya Ilaaj Ki Garz Se Taweez Latkana?

بسم الله الرحمن الرحيم​

Farmaan e Nabawi صلى الله عليه وسلم hai:
مَنْ عَلَّقَ تَمِيمَةً فَقَدْ أَشْرَكَ
"Jisney taweez latkaya us ney shirk kiya."
(Musnad Ahmed 4/156) (Sahih: As-Silsilahtus Saheeha (496) Sahih Jamia Al-Sagheer (6394) Shaykh  Shoaib Arnoot ney is ki sanad ko qawi kaha hai (Al-Mausuaatul Hadees (17422)

Ek doosra farmaan yu hai ke:
 إِنَّ الرُّقَى وَالتَّمَائِمَ وَالتِّوَلَةَ شِرْكٌ
"(Shirkiya) mantar, taweez aur muhabbat
paidaa karne ke amliyaat Shirk hai."
(Abu Dawood (3883) Haakim (4/241) (Sahih: As-Silsilahtus Saheeha (331) Sahih At-Targheeb (3457) 

Hazrat Abu Basheer Ansari رضي الله عنه ka bayaan hai ke main ek safar mein Nabi ﷺ ke saath tha, Aap ﷺ ney ek qasid ke zariye hukm bhijwaya ke "kisi ount ke galey mein taa'nt ka koi haar rehne na diya jaye" ya Aap ﷺ ney farmaya ke "jahan kisi ount ke galey mein kisi qisam ka haar nazar aaye usey kaat diya jaye."
(Sahih Bukhari (3005) Sahih Muslim: Kitabul Libaas, Musnad Ahmed (5/216) Abu Dawood (2552)

Kuch ahle ilm Qur'ani Taweez ko jayiz qarar detey hai lekin darj zail woojohaat ki bina par is se bhi bachna hi behtar hai:

  • Taweez latkaney ki mumaniyat umoomi hai, is mein kisi cheez ki khususiyat ki koi daleel nahi hai.
  • Qur'ani taweez kal ko ghair Qur'ani taweez pehanney ka bhi zariya ban saktey hain.
  • Baitul'Khala (mubashirat, ahtelaam aur janabat aur haiz wa nifaas) wagera mein bhi Qur'ani aayaat ke taweez saath hi honge (jis se yaqeenan Quran ki be-hurmati hogi)
  • Qur'an se shifa hasil karne ka ek khaas tariqa hai aur wo yeh hai ke usey padh kar mareez par dum kiya jaaye, lehaza is aamal se tajawuz nahi karna chahiye. (Usoolil Emaan Fee Zau-il-Kitaabi Was-Sunnah, Page: 47)

Ibraheem Nakhayi رحمہ اللہ bayaan farmatey hain ke Sahaba e Kiraam رضي الله عنهم Qur'ani aur ghair Qur'ani har qism ke taweez ko napasand farmatey they.
(Musannaf Ibne Abi Shaibah (23933), (7/374)

Allamah Shamsh Ul Haq Azeem Aabadi رحمہ اللہ inhune naql farmaya hai ke Qazi Abu Bakr Al-Arabi رحمہ اللہ jamia tirmidhi ki sharah mein farmatey hain: "Quran ko (taweez ki surat mein) latkana sunnat tariqa nahi, balke latkaney ke bajaye sunnat yeh hai ke usey padh kar nasihat haasil ki jaaye."
('Awnul-Mabood 10/250)

Shaykh Ibne Baaz رحمہ اللہ Qur'an E Kareem ya jayiz duaon ke taweez ke mutalliq ahle ilm ka akhtilaaf hai, lekin sahih baat yeh hai ke yeh taweez bhi do wajhe se na-jayiz hai, ek yeh ke mumaaniyat ki ahadees mein umoom hai jo Qur'an aur ghair Qur'an dono tarha ke taweez ke liye aam hain, doosra yeh ke zariya e shirk ki rok thaam (bhi zaroori hai) kuyn ke agar Qur'ani taweez ki ijaazat dey di jaye tou nateeja yeh nikleyga ke is mein doosrey taweez bhi mil jayengey aur you shirk ka darwaaza khul jayega, aur yeh baat maloom hi hai ke shirk aur gunhaa ke tamaam zariye ko rokna shariat ke ahem qawaaid mein sey hai.
(Kitaab Ad-Da'wah, Page: 20)

Shaykh Ibne Uthaymeen رحمہ اللہ Qur'ani taweez sey rokney waalon ki baat hi haq sey ziyada qareeb aur sahih hai kuyn ke aisa karna Nabi ﷺ sey saabit nahi, jab ke saabit yeh hai ke mareez par (Qur'aani aayaat aur masnoon wazayif ke saath) dum kiya jaye, lekin agar aayaat aur duaaon ko mareez ki gardan mein latkaya jaye, ya bazu par bandha jaye ya takiye ke neechey rakhwaya jaye tou yeh tamaam kaam na-jayiz hain kuyn ke inka koi saboot maujood nahi.
(Majmu' Fatawa Ibne Uthaymeen (1/139)

Shaykh Saleh Al-Fauzaan حفظہ اللہ Sahih rai yeh hai ke Qur'ani taweez latkana bhi mana hai, Shaykh Abdur Rahman Bin Hasan aur un sey pehley Shaykh Sulaimaan Bin Abdullah ney bhi is rai ko tarjee di hai.
(i'aanatul Mustafeed Bi-Sharhi Kitaabit-Tahweed 1/142)

Yahan yeh bhi yaad rahe ke Qur'ani taweez latkaney ka mazeed nukhsaan yeh hoga ke:
  • Allah تعالیٰ ko masaib wa takaleef door karney waala samhjney ke bajaye taweez ko sab kuch samhj liya jayega,
  • Bimaari mein Allah تعالیٰ sey dua mangney ya tabi ilaaj maalij karney ke bajaye mehz taweez hi par aitemaad kar liya jayega, halanke shariat mein bimaar ko Allah تعالیٰ sey duayen mangney aur tabi ilaaj maalij karney ki targheeb dilaayi gayi hai,
  • Taqdeer par emaan ke bajaye yeh yaqeen kar liya jayega ke taweez taqdeer bhi badal sakta hai.

Yeh mehz imkanaat hi nahi balke jahan bhi taweez latkaney ki ijaazat di gayi hai wahan par yehi surat e haal hai ke log Allah تعالیٰ sey dua mangney aur masnoon azkaar o wazayif ki paabandi karney ki bajaye mehz takiye ke neechey taweez rakh leyna ya usey paani mein ghol kar pi leyna ya usey bazu par bandha leyney ko tarjeeh deyte hain, aur is tarha dua jaisi azeem ibadaat aur haqiqi wa sharayi tareeqe e ilaaj sey bhi mehroom ho jaatey hain, is liye bila-shubah jadu ya kisi bhi marz sey bachao ya ilaaj ke liye taweez latkaney ki ijaazat deyna durust nahi balke is ke baraks logon ko taweez utaar ney ki dawat deyni chahiye...

Reference: |Kitaab: Jadu Jinnaat Sey Bachao Ki Kitaab. Taleef: Hafiz Imran Ayub Lahori حفظہ اللہ Safa: 73-75|

Romanised: Syed Ibrahim

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