Talab e ilm farz hai. riwayat ki tehqeeq!
طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ
"Har Musalmaan par talab e ilm farz hai."
Yeh riwayat bahut si sanadon se marwi hai aur Shaykh Albani رحمہ اللہ wagerah ne isey Sahih ya Hasan qaraar diya hai, masalan (Takhreeji Ahadeesi Mushkilatil Faqr .... Lil Albani: Safah 48-62 Hadees 86)
Balke Imam Abu Ali al-Husayn bin Ali al-Haafiz al-Nisaabori رحمہ اللہ ne kaha yeh hadees mere nazdeek "Sahih" hai. (al-Madkhal Lil Baihaqi: 326 Wa Sanadahu Sahih)
Jab ke Imam Ahmed bin Hanbal رحمہ اللہ ne farmaaya:
لا يـثـبـت عـنـد نـافـيـه شىء
"Hamare nazdeek iske barey mein koi cheez saabit nahi."
(al-Muntakhab min al-'Ilal Lil Khallaal: Safah 128, Hadees 62)Imam Ishaaq bin Rahwayh رحمہ اللہ ne kaha:
"Talab ul 'Ilmi Fareezah" ke barey mein hadees sahih nahi lekin iska ma'na qaayim hai."
(Masaail Ahmed wa Ishaaq Riwayat Ishaq bin Mansoor 2/529, Fiqrah: 3272. Jamee' Bayaan al-'Ilm wa-Fazlih Li Ibne Abdul Barr: 1/27 Bikhtilaafin Yaseer Wa Sanadahu Hasan)
Imam 'Uqaili رحمہ اللہ ne kaha:
"Aur is baab mein riwayat kamzor hai."
(az-Zu'afaa: 2/58 Doosra Nuskha 2/412. neez dekhiye az-Zu'afah Lil 'Uqaili, Tarjuma 'Aaiz bin Ayoob: 3/410, Doosra Nuskha: 3/1104)
Imam Baihaqi رحمہ اللہ ne bhi is hadees ke barey mein farmaaya:
"Iska matan mashoor hai aur sanaden za'eef hain, mujhe iski koi aisi sanad maloom nahi jis se hadees saabit ho jaaye." neez inhon ne kaha agar yeh hadees sahih ho tou...
(al-Madkhal: 325-327)
Tambeeh:
Yeh riwayat apni tamaam sanado ke sath za'eef wa mardood hi hai aur isey Sahih ya Hasan qaraar deyna ghalat hai.
Taaham yeh saabit hai ke Imam Sufiyaan bin 'Uyaynah رحمہ اللہ ne farmaya:
طلب العلم والجهاد فريضة على جماعتهم ويجزئ فيه بعضهم عن بعض
"Talab e Ilm aur Jihaad jamaa'at par farz hai aur b'az ki taraf se yeh farz ada ho jaata hai." phir inhon ne Surah at-Tawba ki ayat 122, ka ek hissah tilawat farmaaya."
(Jamee' Bayaan al-'Ilm wa-Fazlih: Hadees 26 Wa Sanadahu Sahih)Maqalaat: Jild: 5, Page: 178 Az: Hafiz Zubair Ali Zai رحمہ اللہ
Romanised: Syed Ibrahim