Shirk Aur Uski Aqsaam!
بسم الله الرحمن الرحيم
Shirk Kya Hai?
Shirk naam hai Allah تعالی ki rububiyat aur ulohiyat mein kisi doosrey ko shareek karne ka, Allah تعالی ki ulohiyat mein shirk yeh hai ke bandah Allah تعالی ke saath ghair ko pukarey aur ba'z ibaadaton ko uske liye aada karen, jaise nazr o niyaaz, khauf o umeed aur muhabbat o tazeem wagerah.
- Shirk Sab Se Bada Gunaah:
Allah تعالی ne farmaya:
(Surah Luqman: 13)
Zulm kehtey hain: "kisi cheez ko uske asl maqaam aur jagah se hata kar dusri jagah rakhne ko" lehaza jisney ghairullah ki ibaadat ki, beshak us ne ibaadat ko apni asl jagah se hata kar ghair mahal (us ki jagah se hata kar dusri jagah) mein istemaal kiya aur usey ek ghair mustahiq ki taraf pher diya aur yeh sab se bada zulm hai.
إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ
"Shirk tou bahut bada zulm hai."(Surah Luqman: 13)
Zulm kehtey hain: "kisi cheez ko uske asl maqaam aur jagah se hata kar dusri jagah rakhne ko" lehaza jisney ghairullah ki ibaadat ki, beshak us ne ibaadat ko apni asl jagah se hata kar ghair mahal (us ki jagah se hata kar dusri jagah) mein istemaal kiya aur usey ek ghair mustahiq ki taraf pher diya aur yeh sab se bada zulm hai.
- Allah تعالی ne saaf taur par farma diya hai ke shirk ke ba'd jo tawba nahi karenga us ki maghfirat nahi hogi:
إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ
"Allah is gunaah ko nahi bakhshega ke kisi ko uska shareek bana diya jaye aur iske siwa aur gunaah jis ko chahe maaf kar dey."
(Surah An-Nisaa: 48)
(Surah Al-Maaida: 72)
(Surah Al-An'aam: 88)
Ek aur jagah irshaad hai:
(Surah Az-Zumur: 65)
(Surah At-Tawba: 5)
Rasoolullah ﷺ ne farmaya:
"Mujhe hukm diya gaya hai ke main logon se us waqt tak ladta rahun jab tak wo لا إله إلا الله ka iqraar na kar len aur jab wo iska iqraar kar len tou mujh se apne khoon aur maal ki hifazat kar lenge, magar us ke haq se."
(Sahih Bukhaari, Hadees: 25)
(Sahih Bukhaari, Hadees: 5976)
Allama Ibne Qayyim رحمہ اللہ likhte hain:
1) Shirk E Akbar:
Jo bandey ko daira e Islam (Islam ke daire) se nikaal deyta hai aur usko hamesha hamesha ke liye jahannum pahuncha deyta hai, yeh us surat mein hai jab wo shirk hi par mara ho aur tawba ki tawfeeq na mili ho, shirk e akbar ka matlab hai koi ibaadat ghairullah ke liye aada ki jaye, jaise ghairullah se dua karna, ghairullah ka taqarrub hasil karne ke liye us ki baargaah mein qurbaani karna, nazr o niyaaz chadhana. ghairullah ke zimn mein maqabir o mazaraat, jinnaat aur shayateen sab aa jate hai, is tarha marey huwe logon se khauf khana ke wo usey takleef na pahuncha dey, us ko bimari mein mubtala na kar dey aur ghairullah se aisi umeed wabasta rakhna jis par sirf Allah qudrat rakhta hai masalan hajat puri karna, museebat door karna, is tarha ke shirk ki mashq aaj kal Auliya aur Buzurgon ki pukhta qabron par khoob ho rahi hai, is cheez ki taraf ishara farmate huwe Allah تعالی ne farmaya:
(Surah Yunus: 18)
2) Shirk E Asghar:
Jis se bandah daira e Islam se kharij tou nahi hota lekin us ki tawheed mein kami aajati hai, yeh shirk e akbar ka ek zari'ah hai, is ki do qisme hain:
Shirk E Jali: Shirk e jali se muraad shirkiya alfaaz aur af’aal hain, shirkiya alfaaz ki misaal ghairullah ki qasam khana hai.
Rasoolullah ﷺ ne farmaya:
"Jisney ghairullah ki khasam khayi usne kufr kiya ya shirk kiya."
(Sunan Tirmidhi, Hadees: 1535)
Aur Aap ﷺ ka us shaksh se yeh farmana jisney kaha tha ke “agar Allah تعالی aur aap ne chaha,” kya tumne mujhe Allah تعالی ka madd e muqabil bana diya? kaho agar Allah akeley ne chaha." (Nasaayi)
Isi tarha kisi ka yeh kehna "agar Allah aur falaan na hota" jab ke sahih yeh hai ke jaisey Allah تعالی ne chaha phir falaan shaksh ne, is liye ke lafz (summa) waqfah (taraaqi) ke liye aata hai, jis se yeh mafhooom khudh ba khudh paida ho jaata hai ke bande ki mashiyyat Allah تعالی ki mashiyyat ke taabe’ hai.
Allah تعالی ne farmaya:
(Surah At-Takwir 29)
Jab ke harf e waow (و) mutlaq jama’ aur ishtiraak ke liye aata hai, jis se tarteeb o ta’qeeb ka mafhoom paida nahi hota, jaise kisi se kahan jaye: "Mere liye tou bas Allah aur tum ho" aur "yeh Allah aur tumhari barkat ke tufeel hai" wagerah...
Shirkiya aamaal jaise kadey pehanna, museebaton ko door karne ke liye dhage bandhna, nazr e bad se bachne ke liye taweez bandhna wagera, in aamaal ke saath jab yeh aqeedah ho ke inke zari'ah museebatein aur pareshaniya door hoti hain, balaayen talti hain tou yeh shirk e asgar hai, is liye ke Allah تعالی ne in chizon ko in maqasid ke zari'ah nahi banaya, lekin agar kisi shaksh ka yeh aiteqaad ho ke yeh chizein ba-zaat e khudh bala aur museebat door karti hai tou yeh shirk e akbar hai, is liye ke is mein ghairullah ke saath aisa ta'alluq aur raabte ka izhaar ho raha hai jo sirf Allah تعالی ke liye khaas hai.
Shirk E Khafi: Yeh iradon aur niyaton ka shirk hai, jaise riyakari aur shohrat-aawri wagerah, yani Allah تعالی se taqarrub waley aamaal is liye kiye jayen ke log us ki tareef karen, masalan koi shaksh achchi namaz sirf is liye padhta hai ya sadqa wa khairaat sirf is liye karta hai ke loug us ki tareef karen, zikr o azkaar aur tilawat sirf is liye karta hai ke loug suney aur us ki khoob tareef karen, kisi bhi aamal mein jab riyakari aajati hai tou wo amal batil ho jaata hai, Allah تعالی farmata hai:
(Surah Al-Kahf: 110)
Nabi E Kareem ﷺ ka irshaad hai:
"Tumhare muta'alliq sab se ziyada dar mujhe shirk e asghar ka hai, logon ne arz kiya: "Aye Allah ke Rasool ﷺ! shirk e asghar se kya muraad hai?" Aap ﷺ ney farmaya: "Riyakari"
(Musnad Ahmed: 5/428. Hafiz Ibne Hajar رحمہ اللہ ney is ki sanad ko Hasan (Bulugh ul Maram, Safa 302) jab ke Imam Munziri رحمہ اللہ ne jayyid kaha hai (At'Targheeb: 1/69)
Isi tarha duniyawi lalach mein koi deeni aamal sar-anjaam deyna bhi shirk e khafi hai, jaise koi shaksh sirf maal o daulat ke liye Hajj karta ho, aazaan deyta ho ya logon ki imamat karwata ho, uloom e shar’iyyah hasil karta ho ya jihaad fee sabeelillah karta ho, aise logon ke silsile mein Rasoolullah ﷺ ney farmaya:
"Halaak ho dinaar ka bandah , halaak ho dirham ka bandah , halaak ho kapde ka bandah halaak ho kali chadar ka bandah , halaak ho makhmali chadar ka bandah , aagar usey diya jaata hai tou khush hota hai aur aagar nahi diya jaata hai tou na khush rehta hai."
(Sahih Bukhaari, Hadees: 2886)
Allama Ibne Qayyim رحمہ اللہ farmate hain: "Iradon aur niyyaton ka shirk tou aisa bahr e zakhkhaar (samandar) hai ke jis ka koi kinara nahi aur bahut kam log is se bach paatey hain" lehaza jis shaksh ne apne aamal se Allah تعالی ki razamandi ke ilaawah kisi dusri cheez ka irada kiya ya Allah تعالی se taqarrub ke ilaawah kisi aur cheez ki niyat ki aur ghairullah se us aamal ki jaza (badle) ki darkhawst ki tou wo niyat aur irade ka shirk hai.
Ikhlaas: Ikhlaas ka matlab hai ke apne tamaam aamaal, af’aal, iraade aur niyat mein sirf Allah تعالی hi ki zaat ko khalis kiya jaye, yehi cheez haneefiyyat yani Hazrat Ibraheem ('alaihis salaam) ki millat hai, jis ko ikhtiyaar karne ka hukm Allah تعالی ne apne har bande ko diya hai, is liye ke us ke ilaawah koi dusri cheez Allah تعالی ke yahan maqbool nahi, yehi haneefiyyat Islam ki haqiqat hai.
Allah تعالی ne farmaya:
(Surah Aal-Imran: 85)
Shirk E Akbar Aur Shirk E Asghar Mein Farq:
Mazkora baala (upar zikr ki gayi) baaton se yeh cheezein saaf taur par wazeh hogayi ke shirk e akbar aur shirk e asghar ke darmiyan bada farq hai, jaise: Shirk e akbar se ek musalmaan millat e Islam se kharij ho jaata hai aur shirk e asghar se millat e Islam se kharij nahi hota, agar wo jahannum mein gaya bhi tou ziyada din nahi rakhkha jayega. Shirk e akbar tamaam aamaal ko khatm kar deyta hai aur shirk e asghar tamaam aamaal kl barbaad nahi karta. Shirk e akbar mushrik ke maal o daulat ko mubah (jayiz) qaraar deyta hai jab ke shirk e asghar mein aisa nahi hai.
Reference: |Kitaab: Kitabut Tawheed. Taleef: Shaykh Saleh al-Fauzaan حفظہ اللہ Naashir: Darul Undlus. Safa: 27-37|
- Allah تعالی ne iski phir khabar di hai ke us ne mushrik par jannat haraam kar di hai aur mushrik hamesha hamesha ke liye jahannum mein pada rahenga:
مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
"(Aur jaan rakhkho ke) jo shaksh Allah ke saath shirk kareyga Allah us par jannat haraam kar deyga aur uska thikana dozakh hai aur zalimo ka koi madadgaar nahi."(Surah Al-Maaida: 72)
- Shirk insaan ke tamaam guzishta (pichle) aamaal ko khatam kar deyta hai:
وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ
"Aur aagar wo log (ambiya) shirk kartey tou jo aamal wo kartey thhey sab barbaad ho jaatey."(Surah Al-An'aam: 88)
Ek aur jagah irshaad hai:
وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ
"Aur (Aye Muhammad ﷺ!) tumhari taraf aur un (paighambaron) ki taraf jo tum se pehle ho chuke hai, yehi wahee bheji gayi hai ke agar tumne shirk kiya tou tumhare aamal barbaad ho jayenge aur tum ghaata uthaane waalon mein se ho jaaoge."(Surah Az-Zumur: 65)
- Maidaan e jung mein mushrik ka khoon aur maal halaal hai:
فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ ۚ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
"Jab hurmat waaley mahine guzar jayen tou mushrikon ko jahan paao qatl karo aur pakad lo aur gher lo aur har jagah unki taak mein baithey raho... ... ..."(Surah At-Tawba: 5)
Rasoolullah ﷺ ne farmaya:
"Mujhe hukm diya gaya hai ke main logon se us waqt tak ladta rahun jab tak wo لا إله إلا الله ka iqraar na kar len aur jab wo iska iqraar kar len tou mujh se apne khoon aur maal ki hifazat kar lenge, magar us ke haq se."
(Sahih Bukhaari, Hadees: 25)
- Shirk Sab Se Bada Gunaah Hai:
(Sahih Bukhaari, Hadees: 5976)
Allama Ibne Qayyim رحمہ اللہ likhte hain:
"Allah تعالی ne yeh wazeh farma diya hai ke takhleeq e kayenaat aur iske nizaam o intezaam ka maqsad yeh hai ke Allah تعالی ko uske asma o sifaat ke zariye pehchana jaye, log aapas mein adl o insaaf se kaam len, adl wo mezaan hai jis ke zari'ah aasmaan o zameen ka qiyaam hai, Allah تعالی ne farmaya:
(Surah Al-Hadeed: 25)
Yahan Allah تعالی ne is haqiqat se ba-khabar kiya ke usne Rasool bheje aur kitabein nazil ki, taake log adl o insaaf se kaam len, sab se bada adl o insaaf tawheed hai, balki tawheed adl ka lubb e lubaab hai aur shirk khula huwa zulm hai, jaisa ke Allah تعالی ne farmaya:
(Surah Luqmaan: 13)
Shirk sab se bada zulm hai aur tawheed sab se bada adl hai. Shirk takhleeq e kayenaat ke asli maqasid ke bilkul mukhaalif hai, lehaza wo sab se bada gunaah hai, is silsile mein Allamah Ibne Qayyim رحمہ اللہ mazeed farmate hain: "Chunke shirk kayenaat ki takhleeq ke maqsad ke bilkul mukhaalif hai aur sab se bada gunah hai, lehaza Allah تعالی ne har mushrik ke liye jannat haraam kar di hai, mushrik ke jaan o maal, ahl o ayaal ko ahle tawheed ke liye halaal qaraar diya aur chunke yeh Allah تعالی ki ubodiyat (ibaadat o bandagi) se buhat door hain lehaza unhe apna khadim bana kar rakhna chahiye, Allah تعالی ne mushrik ke kisi bhi amal ko qubool karne se inkaar kiya hai, us ke barey mein kisi ki shifarish bhi qubool na hogi, aakhirat ke din us ka pukaarna bhi bekaar jayega, us ki ummeedein bhi nakaam hongi, ek mushrik Allah تعالی ki zaat o sifaat se sab se ziyada nadaan o be-behra (be-khabar, la-ilm) hota hai, is wajah se wo kisi ghair ko Allah تعالی ka madd e muqabil (barabar, hamsar) thehrata hai, jo aakhri darje ki jihalat hai, yeh ghayat (intihaayi) darje ka zulm bhi hai, aagarche ek mushrik Allah تعالی par koi zulm nahi karta lekin wo apne aap par buhat bada zulm karta hai."
Shirk ek naqs aur aib hai jis se Allah تعالی ne apni zaat o sifaat ko paak qaraar diya hai, lehaza jo shaksh us ke saath kisi ko shareek karta hai wo Allah تعالی ke liye wo cheez sabit karta hai jis se Allah تعالی ne apne aap ko paak qaraar diya hai, lehaza shirk Allah تعالی ki sara-sar nafarmani hai, balke us (Allah) ke khilaaf aylaan e jung hai.
Shirk ki do qismein hai:
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ
"Humney apney paighambaron ko khuli nashaaniyaan dey kar bheja aur un par kitabein nazil ki aur tarazu (yane adl ke qawaaid bhi) taake log insaaf par qayim rahen."(Surah Al-Hadeed: 25)
Yahan Allah تعالی ne is haqiqat se ba-khabar kiya ke usne Rasool bheje aur kitabein nazil ki, taake log adl o insaaf se kaam len, sab se bada adl o insaaf tawheed hai, balki tawheed adl ka lubb e lubaab hai aur shirk khula huwa zulm hai, jaisa ke Allah تعالی ne farmaya:
إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ
"Beshak shirk bahut bada zulm hai."(Surah Luqmaan: 13)
Shirk sab se bada zulm hai aur tawheed sab se bada adl hai. Shirk takhleeq e kayenaat ke asli maqasid ke bilkul mukhaalif hai, lehaza wo sab se bada gunaah hai, is silsile mein Allamah Ibne Qayyim رحمہ اللہ mazeed farmate hain: "Chunke shirk kayenaat ki takhleeq ke maqsad ke bilkul mukhaalif hai aur sab se bada gunah hai, lehaza Allah تعالی ne har mushrik ke liye jannat haraam kar di hai, mushrik ke jaan o maal, ahl o ayaal ko ahle tawheed ke liye halaal qaraar diya aur chunke yeh Allah تعالی ki ubodiyat (ibaadat o bandagi) se buhat door hain lehaza unhe apna khadim bana kar rakhna chahiye, Allah تعالی ne mushrik ke kisi bhi amal ko qubool karne se inkaar kiya hai, us ke barey mein kisi ki shifarish bhi qubool na hogi, aakhirat ke din us ka pukaarna bhi bekaar jayega, us ki ummeedein bhi nakaam hongi, ek mushrik Allah تعالی ki zaat o sifaat se sab se ziyada nadaan o be-behra (be-khabar, la-ilm) hota hai, is wajah se wo kisi ghair ko Allah تعالی ka madd e muqabil (barabar, hamsar) thehrata hai, jo aakhri darje ki jihalat hai, yeh ghayat (intihaayi) darje ka zulm bhi hai, aagarche ek mushrik Allah تعالی par koi zulm nahi karta lekin wo apne aap par buhat bada zulm karta hai."
Shirk ek naqs aur aib hai jis se Allah تعالی ne apni zaat o sifaat ko paak qaraar diya hai, lehaza jo shaksh us ke saath kisi ko shareek karta hai wo Allah تعالی ke liye wo cheez sabit karta hai jis se Allah تعالی ne apne aap ko paak qaraar diya hai, lehaza shirk Allah تعالی ki sara-sar nafarmani hai, balke us (Allah) ke khilaaf aylaan e jung hai.
Shirk ki do qismein hai:
- Shirk E Akbar
- Shirk E Asghar
1) Shirk E Akbar:
Jo bandey ko daira e Islam (Islam ke daire) se nikaal deyta hai aur usko hamesha hamesha ke liye jahannum pahuncha deyta hai, yeh us surat mein hai jab wo shirk hi par mara ho aur tawba ki tawfeeq na mili ho, shirk e akbar ka matlab hai koi ibaadat ghairullah ke liye aada ki jaye, jaise ghairullah se dua karna, ghairullah ka taqarrub hasil karne ke liye us ki baargaah mein qurbaani karna, nazr o niyaaz chadhana. ghairullah ke zimn mein maqabir o mazaraat, jinnaat aur shayateen sab aa jate hai, is tarha marey huwe logon se khauf khana ke wo usey takleef na pahuncha dey, us ko bimari mein mubtala na kar dey aur ghairullah se aisi umeed wabasta rakhna jis par sirf Allah qudrat rakhta hai masalan hajat puri karna, museebat door karna, is tarha ke shirk ki mashq aaj kal Auliya aur Buzurgon ki pukhta qabron par khoob ho rahi hai, is cheez ki taraf ishara farmate huwe Allah تعالی ne farmaya:
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ
"Aur yeh log Allah ke siwa aisi chizon ki parastish kartey hain jo inka na kuch bigaad sakti hai aur na kuch bhala hi kar sakti hai aur kehte hain ke yeh Allah ke paas humaari shifarish karne waley hai."(Surah Yunus: 18)
2) Shirk E Asghar:
Jis se bandah daira e Islam se kharij tou nahi hota lekin us ki tawheed mein kami aajati hai, yeh shirk e akbar ka ek zari'ah hai, is ki do qisme hain:
Shirk E Jali: Shirk e jali se muraad shirkiya alfaaz aur af’aal hain, shirkiya alfaaz ki misaal ghairullah ki qasam khana hai.
Rasoolullah ﷺ ne farmaya:
"Jisney ghairullah ki khasam khayi usne kufr kiya ya shirk kiya."
(Sunan Tirmidhi, Hadees: 1535)
Aur Aap ﷺ ka us shaksh se yeh farmana jisney kaha tha ke “agar Allah تعالی aur aap ne chaha,” kya tumne mujhe Allah تعالی ka madd e muqabil bana diya? kaho agar Allah akeley ne chaha." (Nasaayi)
Isi tarha kisi ka yeh kehna "agar Allah aur falaan na hota" jab ke sahih yeh hai ke jaisey Allah تعالی ne chaha phir falaan shaksh ne, is liye ke lafz (summa) waqfah (taraaqi) ke liye aata hai, jis se yeh mafhooom khudh ba khudh paida ho jaata hai ke bande ki mashiyyat Allah تعالی ki mashiyyat ke taabe’ hai.
Allah تعالی ne farmaya:
وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ اللَّهُ رَبُّ الْعَالَمِينَ
"Aur tum kuch bhi nahi chaah saktey magar wahi jo Allah Rabb ul Aalameen chaahe."(Surah At-Takwir 29)
Jab ke harf e waow (و) mutlaq jama’ aur ishtiraak ke liye aata hai, jis se tarteeb o ta’qeeb ka mafhoom paida nahi hota, jaise kisi se kahan jaye: "Mere liye tou bas Allah aur tum ho" aur "yeh Allah aur tumhari barkat ke tufeel hai" wagerah...
Shirkiya aamaal jaise kadey pehanna, museebaton ko door karne ke liye dhage bandhna, nazr e bad se bachne ke liye taweez bandhna wagera, in aamaal ke saath jab yeh aqeedah ho ke inke zari'ah museebatein aur pareshaniya door hoti hain, balaayen talti hain tou yeh shirk e asgar hai, is liye ke Allah تعالی ne in chizon ko in maqasid ke zari'ah nahi banaya, lekin agar kisi shaksh ka yeh aiteqaad ho ke yeh chizein ba-zaat e khudh bala aur museebat door karti hai tou yeh shirk e akbar hai, is liye ke is mein ghairullah ke saath aisa ta'alluq aur raabte ka izhaar ho raha hai jo sirf Allah تعالی ke liye khaas hai.
Shirk E Khafi: Yeh iradon aur niyaton ka shirk hai, jaise riyakari aur shohrat-aawri wagerah, yani Allah تعالی se taqarrub waley aamaal is liye kiye jayen ke log us ki tareef karen, masalan koi shaksh achchi namaz sirf is liye padhta hai ya sadqa wa khairaat sirf is liye karta hai ke loug us ki tareef karen, zikr o azkaar aur tilawat sirf is liye karta hai ke loug suney aur us ki khoob tareef karen, kisi bhi aamal mein jab riyakari aajati hai tou wo amal batil ho jaata hai, Allah تعالی farmata hai:
فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا
"Jo koi apney Rab ki mulaqaat ki ummed rakhta hai to laazim hai ki woh nek amal karen aur apne parwardigaar ki ibaadat mein kisi ko shareek na banaye."(Surah Al-Kahf: 110)
Nabi E Kareem ﷺ ka irshaad hai:
"Tumhare muta'alliq sab se ziyada dar mujhe shirk e asghar ka hai, logon ne arz kiya: "Aye Allah ke Rasool ﷺ! shirk e asghar se kya muraad hai?" Aap ﷺ ney farmaya: "Riyakari"
(Musnad Ahmed: 5/428. Hafiz Ibne Hajar رحمہ اللہ ney is ki sanad ko Hasan (Bulugh ul Maram, Safa 302) jab ke Imam Munziri رحمہ اللہ ne jayyid kaha hai (At'Targheeb: 1/69)
Isi tarha duniyawi lalach mein koi deeni aamal sar-anjaam deyna bhi shirk e khafi hai, jaise koi shaksh sirf maal o daulat ke liye Hajj karta ho, aazaan deyta ho ya logon ki imamat karwata ho, uloom e shar’iyyah hasil karta ho ya jihaad fee sabeelillah karta ho, aise logon ke silsile mein Rasoolullah ﷺ ney farmaya:
"Halaak ho dinaar ka bandah , halaak ho dirham ka bandah , halaak ho kapde ka bandah halaak ho kali chadar ka bandah , halaak ho makhmali chadar ka bandah , aagar usey diya jaata hai tou khush hota hai aur aagar nahi diya jaata hai tou na khush rehta hai."
(Sahih Bukhaari, Hadees: 2886)
Allama Ibne Qayyim رحمہ اللہ farmate hain: "Iradon aur niyyaton ka shirk tou aisa bahr e zakhkhaar (samandar) hai ke jis ka koi kinara nahi aur bahut kam log is se bach paatey hain" lehaza jis shaksh ne apne aamal se Allah تعالی ki razamandi ke ilaawah kisi dusri cheez ka irada kiya ya Allah تعالی se taqarrub ke ilaawah kisi aur cheez ki niyat ki aur ghairullah se us aamal ki jaza (badle) ki darkhawst ki tou wo niyat aur irade ka shirk hai.
Ikhlaas: Ikhlaas ka matlab hai ke apne tamaam aamaal, af’aal, iraade aur niyat mein sirf Allah تعالی hi ki zaat ko khalis kiya jaye, yehi cheez haneefiyyat yani Hazrat Ibraheem ('alaihis salaam) ki millat hai, jis ko ikhtiyaar karne ka hukm Allah تعالی ne apne har bande ko diya hai, is liye ke us ke ilaawah koi dusri cheez Allah تعالی ke yahan maqbool nahi, yehi haneefiyyat Islam ki haqiqat hai.
Allah تعالی ne farmaya:
وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ
"Aur jo shaksh islam ke siwa kisi aur deen ka talib hoga wo us se hargiz qubool nahi kiya jayega aur aisa shaksh aakhirat mein nuqsaan utthane waalon mein hoga."(Surah Aal-Imran: 85)
Shirk E Akbar Aur Shirk E Asghar Mein Farq:
Mazkora baala (upar zikr ki gayi) baaton se yeh cheezein saaf taur par wazeh hogayi ke shirk e akbar aur shirk e asghar ke darmiyan bada farq hai, jaise: Shirk e akbar se ek musalmaan millat e Islam se kharij ho jaata hai aur shirk e asghar se millat e Islam se kharij nahi hota, agar wo jahannum mein gaya bhi tou ziyada din nahi rakhkha jayega. Shirk e akbar tamaam aamaal ko khatm kar deyta hai aur shirk e asghar tamaam aamaal kl barbaad nahi karta. Shirk e akbar mushrik ke maal o daulat ko mubah (jayiz) qaraar deyta hai jab ke shirk e asghar mein aisa nahi hai.
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Reference: |Kitaab: Kitabut Tawheed. Taleef: Shaykh Saleh al-Fauzaan حفظہ اللہ Naashir: Darul Undlus. Safa: 27-37|
Romanised: Syed Ibrahim